Kartiki Gonsalves

Every elephant story talks about the man-animal conflict, so Gonsalves wanted to focus only on the positives. The film briefly touches upon how Raghu’s mother was electrocuted, and he was found with his tail cut off, maggots infesting the wound. Gonsalves chipped away all excess, and most of the movie is tight shots of Raghu and Bomman’s life together, and the family that builds around them—Bellie, an indigenous woman who has lost her daughter and husband; and another elephant calf, Ammu. You see Raghu spitting out the balls of millet Bellie feeds him, like any toddler, and going instead for the dried coconut and jaggery one; Raghu chiding him for licking the soap he is lathering on him in the river; Raghu chomping on a garland around his neck, and their walks into the forest together. “I wanted to show the sacred bond between  man and animal,” says the cinematographer and social and natural historian. 

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“This is why we chose not to have a narrator; it’s Raghu and Bomman telling their story.” Gonsalves also wanted to give the indigenous people of the forest a voice by capturing their symbiotic relationship with their habitat, their knowledge of how to raise calves, the reservoir of natural remedies and medicines to use for them, and their ability to mimic the elephant’s natural life as much as possible. “The forests around Ooty are home to me, and I have been around elephants all my life. Honestly, I have never seen happier ones [than Raghu and Ammu].”

At  adolescence, Raghu was transferred to another handler. This separation is the second moment of grief in an otherwise happy movie. “In adolescence,” says Gonsalves, “elephants become very stubborn and their primary handlers tend to pamper them. This can be dangerous. Raghu and Ammu live with different handlers now, but in the same camp and see Bellie and Bomman often.”

A love story within the love story of Raghu and Bomman, is Bellie and Bomman’s. Affection takes root between them when Bellie is brought in to help him. The two marry, and become a family of four. “It was all so fresh,” says Gonsalves of the serendipity that helped her witness and chronicle this. “It all just happened as we were filming.”

Next on her plate is a documentary about the relationship the First Nation people have with orcas in the Pacific North West. “They have a deep spiritual relationship—they worship and revere them,” she says of the project that is still in the research phase. “They believe that when you die, you become an orca; so these are their ancestors.”