Gurbaxish Singh Kohli

Dr BR Ambedkar resided 500 metres away, and was often spotted sitting with a chai or meeting his comrades at Pritam, Gogi Singh recalls his grandfather telling him. 
In the troubled days of the Partition, Prahlad Singh Kohli and Pritam offered a safe haven for refugees. “In those days, many people [from back home] knew we were in Mumbai. Like a straw of familiarity that one clings on to, they would come to us,” Gogi Singh elaborates.

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Room No 2 of Savi Building in King’s Circle, where Sardar Prahlad Singh Kohli, the founder of Pritam, resided and welcomed refugees in the days of the Partition. Pic/Ashish Raje

His grandfather had a 300-sq ft one-room-kitchen space at King’s Circle where he resided, and welcomed friends, family and acquaintances who arrived in the city post the Partition. “My grandparents were part of the hurt that came with the Partition, so they accommodated and helped whoever they could. At one point, 25 people lived there. We have held on to that one room, as a reminder of those days,” he adds.

Silent protest
Light of Bharat (established: 1940)

Special tiranga kheema, pav and Irani chai that the cafe is serving today. Pics/Shadab Khan

In another corner of Dadar, at Shivaji Park, in the 1940s, an Iranian man was declaring silent solidarity with his Indian brethren. Ghulam Hussein Saqi’s café, Light of Bharat, which is today bedecked with tricolours across its semi-circular façade, was named by social reformer and leader Prabodhankar Thackeray. “It was like a silent protest against the British, and glorifying India,” Saqi’s grandson, Reza Saqi Irani, tells us. Thackeray and Vinayak Damodar Savarkar, or Veer Savarkar, were among the many freedom fighters who would frequent the cafe.

Reza Saqi Irani

Irani reminisces how, at the peak of the Independence movement, Thackeray would hand scrolls of secret messages to his uncle, Prakash Ranadive, to be handed over to NV Modak — who later became a pioneering BMC city engineer — at Modak Bungalow that’s across the street from the eatery. “Thackeray would ask my uncle to go to the bungalow on his cycle and toss the scroll up into Modak’s balcony. To this day, Thackeray’s grandson, Raj Thackeray, and Savarkar’s grandson, Ranjit Savarkar, are our customers,” shares Irani, who will be serving up a special tiranga kheema, and free Irani chai today to mark Independence Day.

Bun-maska revolution
Kyani and Co (established: 1904)

Kyani and Co in Dhobi Talao

While his family started taking care of the Dhobi Talao-based café only in 1959, current owner Farokh Shokri notes that the Iranian eatery’s history dates back to 1904 when Khodram Marezban established it. “My late father, Aflatoon Shokri, would tell me that a lot of freedom fighters would come to Kyani and Co, and hold important meetings, and discuss strategies during the freedom movement. They would end up having a cup of tea, bun maska and khari biscuits,” Shokri reveals about the orders which continue to be a hit today. Talk about fuelling a revolution.

Udipi for all
A Rama Nayak’s Udipi Shri Krishna Boarding (established: 1942)

Satish Nayak of A Rama Nayak’s Udipi Shree Krishna Boarding busy at the counter

When the teenager A Rama Nayak, often hailed as the Father of Udipis, arrived in Mumbai on a ship from Yekkar in Karnataka, he realised most eateries in the Maximum City were named after caste or religion — Hindu hotel, Irani café, Vaishnav hotel, Islam hotel and the like. “Those were the days of the Quit India movement, and the debate on untouchability was brewing. After learning the ropes at a hotel in VT, my father decided to open his own.

A Rama Nayak. Pic/Pradeep Dhivar

He decided to call it udipi — a name that caught on. The South Indian food he served was filling and easy on the pocket for the working class population [at just two annas back then],” shares his son, Satish Nayak, the second-generation owner of A Rama Nayak’s Udipi Shri Krishna Boarding in Matunga. A socialist at heart, Nayak’s restaurant was inaugurated by Marathi activist and freedom fighter Sane Guruji. “Freedom fighters such as Sane Guruji would visit often and leave chits of messages. They would ask my father to pass them on to their colleagues. My father wore khadi, and dedicated his life to serving people,” he reveals.